As a jewel of gold in a swine's snout, so is a fair woman which is without discretion. Proverbs 11:22
Noah Webster described discretion like this:
1. Prudence, or knowledge and prudence; that discernment which enables a person to judge critically of what is correct and proper, united with caution; nice discernment and judgment, directed by circumspection, and primarily regarding ones' own conduct.
2. Liberty or power of acting without other control than one's own judgment; as the management of affairs was left to the discretion of the prince; he is left to his own discretion.
The primary audience I have in mind when writing here is one of women, Christian women, like myself. Wives, mothers, grandmothers, daughters and sisters. And this topic, I think, applies more particularly to women. That is not to say that all men are discreet, only that many women are indiscreet. It seems to be accepted as inevitable, with little or nothing being taught within Christian circles about how women should learn to practice discretion.
The aged women likewise...that they may teach the young women...to be discreet. Titus 2:3-5
This is especially noticeable to me when I read fiction written a long time ago. Even fiction written by women. I offer the works of Jane Austen as an example. More on that later.
One of the ways I have been a witness (and a participant) in indiscretion is in the seemingly insatiable way that women want to know everything that is happening in the lives of every person they know. If the woman is a mother, this desire is often accompanied by a sense of entitlement to know every detail. Family members, church attendees, friends, even distant acquaintances, no one is excluded or protected from the constant acquiring and collecting of data. And to what end?
Obviously, the first use that comes to mind is gossip. Once she has the information, what else would she do with it except share it? After all, nothing hides indiscretion better than making it universal and therefore, normal. But even if she has the incredible self-control necessary to keep the information to herself, the tidbits themselves are up to no good within her mind. She is judging, comparing, formulating advice, imagining conversations, misunderstanding relationships, destroying reputations and wishing ill of others, all within the confines of her own brain box.
While it is fairly common to hear admonitions against gossip from the pulpit or in books and articles directed at Christian women, it is rare, VERY rare to hear anyone speak against wanting to know things in the first place. I can only think of one instance, and think it was in a radio broadcast by Elisabeth Elliot. I am just now coming to understand the peace that comes from not knowing things.
I have my husband to thank for bringing this understanding to me in a very practical way. The Bible speaks of discretion, and in a non-personal, intellectual way, I probably believed I knew the meaning of discretion. It wasn't until we
arranged a marriage for our daughter that I learned from experiencing it how discretion
feels, how it works, what it entails, and what a blessing it is. How did he do this? Simply by not telling me things. He would speak with the father of our now-son-in-law, and my husband did not offer to let me know the things of which they spoke. He wasn't purposely keeping it from me, it wasn't that I asked and he refused to tell me. He just didn't think most of what they discussed was important or relevant to me. And he was right. (As usual.) I am not a naggy sort of person, and I trust my husband, so if he didn't offer up information, I didn't ask.
It wasn't until the whole thing (the arranged marriage) was done that I realized how blessed I was to have been out of the loop for most of the conversation. Now I can see that I would have been fretting over nothing, worried about mole hills, concerned for disaster, when actually everything was smooth sailing. I was spared much heart ache and nonsense that I might have created for myself. After we told the story to others, I was surprised to find that much of the shock people had was not so much that we arranged a marriage, but that I, the mother, was not intimately involved in the details. Other mothers could not even imagine letting their husbands handle such a thing, and even if they let them, they would want to be consulted at every step and be told every word spoken on the subject. Why? Because they, like the old me, have no understanding of discretion. They are, unfortunately, like bejeweled swine.
Our family has been hurt by indiscretion. You have probably been hurt by it. People say things they shouldn't say because others want to hear things they shouldn't hear. After the hearing, the information gets distorted like a typical game of Telephone. Woe is everyone if the information gets re-shared.
My challenge to you, Christian woman, is this: Try not to know. Try not to desire to know. Reject hearing about things, even when the information is offered without your asking. Don't ask people about their relationships. Don't ask for or listen to people talking about OTHER PEOPLE'S relationships! Are the ladies next to you discussing the courtship of so-and-so with what's-her-name? Move to a different seat so you can't hear. If someone begins a statement with, "Don't tell anyone about this because the whole family doesn't know yet...." RUN! Did you hear me? RUN! This is not for you to know.
Sometimes, for whatever reason, we come into the knowledge of something that either does not concern us, or only concerns us in a very peripheral way. When that happens, resist the urge to dwell on it. Or to make judgments. Your first impressions may be wrong, or the entire situation may change so much over time that your revelations to others on the matter will result in hurt that never needed to occur. Here I am going to return to my previous mention of Jane Austen. I am sorry if you are not familiar with her books or with the movies based upon them. Maybe this blog post will inspire you to take a look.
In "Pride and Prejudice" the main character is the second oldest of 5 sisters. Her name is Elizabeth Bennett. During the course of the story, Elizabeth becomes privy to information about two other characters who eventually become the husbands of two of her sisters. As I watched this being portrayed in a movie, I felt very strongly that Elizabeth should go share this information. I felt is so strongly, that I nearly wanted to jump out of my chair and shout it at the older sister, Jane. In my mind, Jane would have been comforted to know that her suitor loved her, but was dissuaded from marrying her because of the undue influence of his rich friend. Why wouldn't Elizabeth immediately tell Jane about this?
Elizabeth, does share her information about the other young man with her sister, Jane, but only because Jane is known for her kind heart and her discretion, and Elizabeth needs the advice of her sister with how to deal with this potentially explosive information which could ruin the reputation of the young man, as well as that of a young lady who was formerly involved in a scandal with him. Jane advises her to let the information die with them.
The women in "Pride and Prejudice" tend to fall into two, very distinct categories. Those who are discrete, and those who are not. Only Elizabeth seems to fall into neither category. This is fiction, so it is easy to force women into boxes, but in real life, none of us are fully one or the other. The indiscreet women are portrayed as having bad character (Lydia, Kitty, Mrs. Bennett, Lady Lucas), while discreet women are generally portrayed as being good. These distinctions do not exist, or barely exist today. Most of us would be hard pressed to identify an act of indiscretion, and we are all so thoroughly immersed in our own indiscreet and loquacious ways, that we wouldn't dare point a finger at another woman. One woman even tries to make
lack of discretion into a virtue.
So Elizabeth shares her secret knowledge of Mr. Wickham, but doesn't reveal what she knows of Jane's would-be-suitor, Mr. Bingley. In the end, things work out. Jane is married by Mr. Bingley, never having been hurt by the information known by Elizabeth. Mr. Wickham's bad character is revealed on its own, without any assistance from Elizabeth, protecting the reputation of the more-or-less innocent third party. Mr. Wickham marries Elizabeth's youngest sister, Lydia.
What is striking to me is that during the 19th century, it was obvious to everyone that women have a problem with discretion and that discretion was considered a virtue. Today, if we don't immediately tweet something we heard or saw, or we wait one day before making a facebook post about something, we are considered to be highly restrained. What also struck me as interesting about the 19th century, was that it was not considered necessarily inappropriate for a man to rebuke a woman for public bad behavior. If a man tried that today, he would probably get sued and the woman would remain offended until the day she died.
I recently (within the past 3 years) had a man rebuke me for interrupting him in a conversation. The rebuke was strong. I fully deserved it, but it was quite the blow because I am so used to being allowed to run all over people. I had unconsciously come to believe that civilized men don't attempt to restrict the behavior of women. We just do as we please and expect our husbands to cover for us. Or intercede for us. My husband was right there when this happened, and said nothing. He knew I deserved it, too. I had to use all the power of my logical brain to force down my feelings that the man was trying to offend me. He intended no offense at all. It was just a statement of fact that he had let me finish my thought and he was entitled to the same courtesy. It was terribly embarrassing for me, not just because the poor man had to call me out, but also because I was not saying anything at all worth saying. I was adding NOTHING to the conversation. I just wanted to talk. I just insisted on having my say on the matter and more. It was shamefully indiscreet. My husband is such a patient man to even take me out in public.
It is much too late to try to cut this short, so I will just leave this here. I hope you were edified. Writing this has been a good and much needed reminder for me.